: By standard accounts, there are fifty-four constitutions across the federal, state, and territorial governments of the United States. But in fact, there are 230 other governmental constitutions that currently govern peoples and territories within the United States. These constitutions not only flow from a sovereignty that existed prior to the United States but also came out of a legal movement that asserted its independence from both the U.S. Constitution and state constitutions. This Article tells the story of these constitutions — the constitutions of Native nations. The post Indigenous Constitutionalism appeared first on Harvard Law Review
: September 30 has been a significant date in Canada since 2013, when Phyllis Webstad from the Stswecem’c Xgat’tem First Nation shared her story of attending St. Joseph’s Residential School in Williams Lake, BC, for the first time in 1973. As a youngster , she proudly wore her shiny new orange shirt, only to have it taken from her by the school. Since then, Orange Shirt Day has been a national movement in Canada where people across the country wear orange in honour of Phyllis and other residential school survivors, so that we both recognize and raise awareness of the history and legacies of the Canadian residential school system. This year’s Orange Shirt Day, September 30, 2021, is also the inaugural National Day for Truth and Reconciliation in Canada. As part of its mandate, the Diversity, Inclusion, and Decolonization Committee (DIDC) of CALL/ACBD is committed to fostering awareness and acumen in respect of issues of diversity, inclusion, and decolonization within all sectors of law librarianship and related[...]
: dc.contributor.author: Gagnon-Barbin, Léonie dc.date.issued: 2026-10 dc.description.abstract: La présente recherche examine la manière dont des experts inuit comprennent et expliquent la surreprésentation carcérale marquée des Inuit au Québec. Elle s’intéresse plus particulièrement aux argumentaires qu’ils construisent, aux savoirs qu’ils mobilisent ainsi qu’aux variations de leurs perspectives selon leurs parcours et leurs positions professionnelles. Sept experts inuit provenant des milieux communautaire, politique, judiciaire, académique et correctionnel ont été rencontrés dans le cadre d’entretiens qualitatifs semi-directifs. L’analyse des entretiens fait ressortir deux grands registres explicatifs. Le premier situe la surreprésentation dans les transformations liées au colonialisme et dans les réalités sociales, familiales et communautaires contemporaines du Nunavik qui leur sont associées. Le second porte sur le fonctionnement des institutions policières, judiciaires et correctionnelles et sur leur rôle[...]